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Jean Piaget Quotes Captions For Instagram
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To understand is to invent.

Logical activity is not the whole of intelligence. One can be intelligent without being particularly logical.

Play is the work of childhood.

When you teach a child something you take away forever his chance of discovering it for himself.

For me, education means making creators…

The first type of abstraction from objects I shall refer to as simple abstraction, but the second type I shall call reflective abstraction, using this term in a double sense.

Knowing reality means constructing systems of transformations that correspond, more or less adequately, to reality.

Children have real understanding only of that which they invent themselves.

We learn more when we are compelled to invent.

The essential functions of the mind consist in understanding and in inventing.

Children require long, uninterrupted periods of play and exploration.

If you follow the child… you can find out something new.

True interest appears when the self identifies itself with ideas or objects when it finds in them a means of expression and they become a necessary form of fuel for its activity.

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Logical positivists have never taken psychology into account in their epistemology, but they affirm that logical beings and mathematical beings are nothing but linguistic structures.

In genetic epistemology, as in developmental psychology, too, there is never an absolute beginning.

The child often sees only what he already knows. He projects the whole of his verbal thought into things. He sees mountains as built by men, rivers as dug out with spades, the sun and moon as following us on our walks.

When the child imitates the rules practiced by his older companions, he feels that he is submitting to an unalterable law.

To accustom the infant to get out of its own difficulties or to calm it by rocking it may be to lay the foundations of a good or of a bad disposition.

Every acquisition of accommodation becomes material for assimilation, but assimilation always resists new accommodations.

Scientific thought, then, is not momentary; it is not a static instance; it is a process.

Every observer has noted that the younger the child, the less sense he has of his own ego.

Logical reasoning is an argument which we have with ourselves and which reproduces internally the features of a real argument.

I engage my subjects in conversation, patterned after psychiatric questioning, with the aim of discovering something about the reasoning underlying their right but especially their wrong answers.

From the moral as from the intellectual point of view, the child is born neither good nor bad but master of his destiny.

During the earliest stages the child perceives things like a solipsist who is unaware of himself as subject and is familiar only with his own actions.

Knowledge is not predetermined by heredity.

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To express the same idea in still another way, I think that human knowledge is essentially active.

The principle goal of education in the schools should be creating men and women who are capable of doing new things, not simply repeating what other generations have done.

Intelligence is what you use when you don’t know what to do.

Play is the answer to the question, ‘How does anything new come about?

To perceive is to construct intellectually.

Equilibrium is the profoundest tendency of all human activity.

Play is the answer to how anything new comes about.

Intelligence, the most plastic and at the same time the most durable structural equilibrium of behavior, is essentially a system of living and acting operations.

Only education is capable of saving our societies from possible collapse, whether violent or gradual.

How much more precious is a little humanity than all the rules in the world.

The child is a realist in every domain of thought.

It is with children that we have the best chance of studying the development of logical knowledge, mathematical knowledge, physical knowledge, and so forth.

I have always detested any departure from reality, an attitude which I relate to my mother’s poor mental health.

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The main functions of intelligence, that of inventing solutions and that of verifying them, do not necessarily involve one another. The first partakes of imagination; the second alone is properly logical.

Our problem, from the point of view of psychology and from the point of view of genetic epistemology, is to explain how the transition is made from a lower level of knowledge to a level that is judged to be higher.

To reason logically is so to link one’s propositions that each should contain the reason for the one succeeding it, and should itself be demonstrated by the one preceding it. Or at any rate, whatever the order adopted in the construction of one’s own exposition, it is to demonstrate judgments by each other.

Egocentrism appears to us as a form of behavior intermediate between purely individual and socialized behavior.

This means that no single logic is strong enough to support the total construction of human knowledge.

The self thus becomes aware of itself, at least in its practical action, and discovers itself as a cause among other causes and as an object subject to the same laws as other objects.

Logic and mathematics are nothing but specialized linguistic structures.

Punishment renders autonomy of conscience impossible.

Everyone knows that at the age of 11-12, children have a marked impulse to form themselves into groups and that the respect paid to the rules and regulations of their play constitutes an important feature of this social life.

Every psychological explanation comes sooner or later to lean either on biology or on logic…

Scientific knowledge is in perpetual evolution; it finds itself changed from one day to the next.

The child of three or four is saturated with adult rules. His universe is dominated by the idea that things are as they ought to be, that everyone’s actions conform to laws that are both physical and moral – in a word, that there is a Universal Order.

The more the schemata are differentiated, the smaller the gap between the new and the familiar becomes, so that novelty, instead of constituting an annoyance avoided by the subject, becomes a problem and invites searching.

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The most developed science remains a continual becoming.

I always like to think on a problem before reading about it.

One of the most striking things one finds about the child under 7-8 is his extreme assurance on all subjects.

Before playing with his equals, the child is influenced by his parents. He is subjected from his cradle to a multiplicity of regulations, and even before language he becomes conscious of certain obligations.

During the first few months of an infant’s life, its manner of taking the breast, of laying its head on the pillow, etc., becomes crystallized into imperative habits. This is why education must begin in the cradle.

With regard to moral rules, the child submits more or less completely in intention to the rules laid down for him, but these, remaining, as it were, external to the subject’s conscience, do not really transform his conduct.

All morality consists in a system of rules, and the essence of all morality is to be sought for in the respect which the individual acquires for these rules.

The current state of knowledge is a moment in history, changing just as rapidly as the state of knowledge in the past has ever changed and, in many instances, more rapidly.

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