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There’s nobody who doesn’t have problems with the church, because there’s sin in the church. But there’s no other place to be a Christian except the church.

People are not problems to be solved. They are mysteries to be explored.

If you don’t take a Sabbath, something is wrong. You’re doing too much, you’re being too much in charge. You’ve got to quit, one day a week, and just watch what God is doing when you’re not doing anything.

People learn to shop for churches; there is no loyalty to the church.They’re consumers being attracted to one product or another. I think it’s sacrilege, to tell you the truth, it really is.

One way to define spiritual life is getting so tired and fed up with yourself you go on to something better, which is following Jesus.

That’s the whole spiritual life. It’s learning how to die. And as you learn how to die, you start losing all your illusions, and you start being capable now of true intimacy and love.

The most important thing a pastor does is stand in a pulpit every Sunday and say, ‘Let us worship God.’ If that ceases to be the primary thing I do in terms of my energy, my imagination, and the way I structure my life, then I no longer function as a pastor.

The role of the pastor is to embody the gospel. And of course to get it embodied, which you can only do with individuals, not in the abstract.

I cannot fail to call the congregation to worship God, to listen to his Word, to offer themselves to God.

If you keep the Sabbath, you start to see creation not as somewhere to get away from your ordinary life, but a place to frame an attentiveness to your life.

I think pastors are the worst listeners. We’re so used to speaking,teaching, and giving answers. We must learn to be quiet, quit being so verbal, learn to pay attention to what’s going on, and listen.

When you are part of a megachurch, you have no responsibility to anybody else.

The minute the church and pastors start saying what people want and then giving it to them, we betray our calling. We’re called to have people follow Jesus. We’re called to have people learn how to forgive their enemies.

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The Spirit works through community. Somebody will have a stupid, screwy idea. That’s okay. The point of having creeds and confessions and traditions is to keep us in touch with the obvious errors.

American culture is probably the least Christian culture that we’ve ever had because it is so materialistic and it’s so full of lies. The whole advertising world is just, it’s just intertwined with lies, appealing to the worst of the instincts we have.

That’s why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it.

I want my prayers, and the prayers of my friends, to ricochet off the rock faces of mountains, reverberate down the corridors of shopping malls, sound ocean deeps, water arid deserts, find a foothold in fetid swamps, encounter poets as they search for the accurate word, mingle

fragrance with wildflowers in Alpine Meadows, sing with the looms of Canadian lakes.

The assumption of spirituality is that God is always doing something before I know it. So the task is not to get God to do something I think needs to be done, but to become aware of what God is doing so that I can respond to it and participate and take delight in it.

An honest answer is like a warm hug.

When it comes to doing something about what is wrong in the world, Jesus is best known for his fondness for the minute, the invisible, the quiet, the slow – yeast, salt, seeds, light. And manure.

Love? Yes, God loves us. But his love is passionate and seeks faithful, committed love in return. God does not want tame pets to fondle and feed; he wants mature, free people who will respond to him in authentic individuality. For that to happen there must be honesty and truth. The self must be toppled from its pedestal. There must be pure hearts and clear intelligence, confession of sin and commitment in faith.

Church is the textured context in which we grow up in Christ to maturity. But church is difficult. Sooner or later, though, if we are serious about growing up in Christ, we have to deal with church. I say sooner.

The power that the world acknowledges comes out of the mouth of a gun; the power that the person of faith respects comes from the mouth of Christ.

Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world–wanting your own way, wanting everything for yourself, wanting to appear important–has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out–but whoever does what God wants is set for eternity.

All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.

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O God, when my faith gets overladen with dust, blow it clean with the wind of your Spirit. When my habits of obedience get stiff and rusty, anoint them with the oil of your Spirit. Restore the enthusiasm of my first love for you.

The life of faith isn’t meant for tourists. It’s meant for pilgrims.

Feelings are great liars. If Christians worshiped only when they felt like it, there would be precious little worship. We think that if we don’t feel something there can be no authenticity in doing it. But the wisdom of God says something different: that we can act ourselves into a

way of feeling much quicker than we can feel ourselves into a new way of acting. Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship.

No life of faith can be lived privately. There must be overflow into the lives of others.

The only opportunity you will ever have to live by faith is in the circumstances you are provided this very day: this house you live in, this family you find yourself in, this job you have been given, the weather conditions that prevail at the …moment.

The word ‘christian’ means different things to different people. To one person it means a stiff, upright, inflexible way of life, colorless and unbending. To another it means a risky, surprised-filled adventure, lived tiptoe at the edge of expectation…If we get our information from

biblical material, there is no doubt that the Christian life is a dancing, leaping, daring life.

When we sin and mess up our lives, we find that God doesn’t go off and leave us- he enters into our trouble and saves us.

Worship does not satisfy our hunger for God; it whets your appetite.

The Bible makes it clear that every time that there is a story of faith, it is completely original. God’s creative genius is endless.

The vocation of the pastor(s) has been replaced by the strategies of religious entrepreneurs with business plans.

Christians don’t simply learn or study or use Scripture; we assimilate it, take it into our lives in such a way that it gets metabolized into acts of love, cups of cold water, missions into all the world, healing and evangelism and justice in Jesus’ name, hands raised in adoration of the Father, feet washed in company with the Son.

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The way of Jesus cannot be imposed or mapped — it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become clear only in the hesitations and questionings, in the pauses and reflections where we engage in prayerful conversation with one another and with him.

Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship.

Worship does not satisfy our hunger for God; it whets your appetite.

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