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Jesus’s resurrection is the beginning of God’s new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord’s Prayer is about.

When we learn to read the story of Jesus and see it as the story of the love of God, doing for us what we could not do for ourselves–that insight produces, again and again, a sense of astonished gratitude which is very near the heart of authentic Christian experience.

Easter was when Hope in person surprised the whole world by coming forward from the future into the present.

Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world … That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God’s new world, which he has thrown open before us.

the work of salvation, in its full sense, is (1) about whole human beings, not merely souls; (2) about the present, not simply the future; and (3) about what God does through us, not merely what God does in and for us.

You become like what you worship. When you gaze in awe, admiration, and wonder at something or someone, you begin to take on something of the character of the object of your worship.

Heaven is important, but its not the end of the world

Those in whom the Spirit comes to live are God’s new Temple. They are, individually and corporately, places where heaven and earth meet.

Logic cannot comprehend love; so much the worse for logic.

Many of the questions we ask God can’t be answered directly, not because God doesn’t know the answers but because our questions don’t make sense. As C.S. Lewis once pointed out, many of our questions are, from God’s point of view, rather like someone asking, Is yellow square or round? or How many hours are there is a mile?

The closer you get to the truth, the clearer becomes the beauty, and the more you will find worship welling up within you. That’s why theology and worship belong together.

God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, the yearning for beauty. And God, the true God, is the God we see in Jesus of Nazareth, Israel’s Messiah, the world’s true Lord.

From where many of us in the U.K. sit, American politics is hopelessly polarized. All kinds of issues get bundled up into two great heaps. The rest of the world, today and across the centuries, simply doesn’t see things in this horribly oversimplified way.

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Our culture is so fixated on dying and going to heaven when the whole Scripture is about heaven coming to earth.

When we begin to glimpse the reality of God, the natural reaction is to worship him. Not to have that reaction is a fairly sure sign that we haven’t yet really understood who he is or what he’s done.

If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until youâ ™re not just a spectator, but youâ ™re actually part of the drama which has him as the central character.

The point of justice and mercy anyway is not â Ëœthey deserve itâ ™ but â Ëœthis is the way Godâ ™s world should beâ ™, and we are called to do those things that truly anticipate the way Godâ ™s world WILL be.

People often get upset when you teach them what is in the Bible rather than what they presume is in the Bible.

You can’t reconcile being pro-life on abortion and pro-death on the death penalty.

Love is not just tolerance. It’s not just distant appreciation. It’s a warm sense of, ‘I am enjoying the fact that you are you.’

The whole point of the kingdom of God is Jesus has come to bear witness to the true truth, which is nonviolent. When God wants to take charge of the world, he doesn’t send in the tanks. He sends in the poor and the meek.

I’m not a universalist, and the way I talk about final loss is this: People worship idols – money, whatever. Their humanness gets reshaped around the idol – you become like what you worship. That’s one of the basic spiritual laws.

Western Christians have imagined that, at the end of the day, God is going to throw the present space-time universe into a trashcan and we’ll be sitting on clouds playing harps. The ultimate future that we’re promised is much more interesting than that. It’s new heavens and a new Earth with new bodies to live in.

Within orthodoxy, there is always a danger of faith collapsing into fear.

Most of the things that really matter require faith. ‘How do I know that my wife loves me?’ ‘How do I know that Mozart’s ‘Jupiter Symphony’ is sublime and beautiful?’ There are all sorts of things which come at a more lowly level than that – ‘How do I know that two plus two equals four?’ There are different layers, different types of knowing.

The Bible is the book of my life. It’s the book I live with, the book I live by, the book I want to die by.

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Heard in full sound, the Gospels tell about the establishment of a theocracy, and portray what theocracy looks like with Jesus as king.

I didn’t write much until I turned 40. Up until then I felt constrained by a sense of the discipline of New Testament studies and a sense of the ruling elite in theology and biblical studies.

People have been told so often that resurrection is just a metaphor, and means Jesus died and was glorified – in other words, he went to Heaven, whatever that means. And they’ve never realized that the word ‘resurrection’ simply didn’t mean that.

It’s very easy for a church just to slide along from week to week, taking it for granted that we do our services like this and that, and we celebrate the sacraments like this and that.

Death is a monster; death is horrible.

One of the things I find depressing about some of the upper echelons of Anglicanism on both sides of the Atlantic is that it’s sort of taken for granted that we all basically know what’s in the Bible, and so we just glance at a few verses for devotional purposes and then get on to the real business.

A ‘conservative believer’ must be someone who believes that Jesus was truly human as well as truly divine.

I work in a very tough area of Britain. There is not much hope sociologically where I live and work, they’re all sorts of conditions of poverty and deprivation and so on, I really do believe that the message of the kingdom of God is for places like this.

Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply personal for every single Christian; nobody gets lost in the kingdom of God. But you can’t play that off against the corporate dimension.

True worship is open to God, adoring God, waiting for God, trusting God even in the dark.

Tolerance is a cheap, low-grade parody of love. Tolerance is not a great virtue to aspire to. Love is much tougher and harder.

You become like what you worship.

Worship is humble and glad, worship forgets itself in remembering God; worship celebrates the truth as God’s truth, not its own.

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Jesus doesn’t give an explanation for the pain and sorrow of the world. He comes where the pain is most acute and takes it upon himself. Jesus doesn’t explain why there is suffering, illness, and death in the world. He brings healing and hope. He doesn’t allow the problem of evil to be the subject of a seminar. He allows evil to do its worst to him. He exhausts it, drains its power, and emerges with new life.

Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion.

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